Another point to consider is through Aristotles theory of the unmoved mover as first cause, he argues that God is either self-causing or uncaused; 'nothing can come from nothing'; this states that there must of been someone, a God to have started the chain reaction, because everything is subjective to change but change would not occur without a cause.
On the other hand, some people may have disputes with Aristotles work because: 'Are there any objections?' One problem with The Unmoved Mover as first cause is that there would be an infinite regress which would then mean there is no first cause and so we would be stuck in a constant loop
Aristotle's principles of being (see section above) influenced Anselm's view of God, whom he called "that than which nothing greater can be conceived." Anselm thought that God did not feel emotions such as anger or love, but appeared to do so through our imperfect understanding. The incongruity of judging "being" against something that might not exist, may have led Anselm to his famous ontological argument for God's existence.
Many philosophers made use of the idea of approaching a knowledge of God through negative attributes. For example, we should not say that God exists in the usual sense of the term, all we can safely say is that God is not non-xistent. We should not say that God is wise, but we can say that God is not ignorant (i.e. in some way God has some properties of knowledge). We should not say that God is One, but we can state that there is no multiplicity in God's being.
Aristotelian theological concepts were accepted by many later by many Christian, Islamic and Jewsh philosophers. Preeminent among Islamic philosophers who were influenced by Aristotelian theology are Avicenna and Averroes. In Christian theology, the key philosopher influenced by Aristotle was for sure Thomas Aquinas. There had been earlier Aristotelian influences within Christianity (Saint Anselm), but Aquinas who, incidentally, found his Aristotelian influence via Avicenna, Averroes) incorporated extensive Aristotelian ideas throughout his own theology. Through Aquinas and the Scholastic Christian theology of which he was a significant part, Aristotle became "academic theology's great authority in the course of the thirteenth century" and exerted an influence upon Christian theology that become both widespread and deeply embedded.
In chapter 6, Aristotle argues that there must be some eternal and non-congent substance, otherwise all substance would be destroyed and vanished, and then everything in the world would be perishable. But the world and time are not perishable. In chapter 7 he argues that this eternal actual substance must be a single prime mover, which is God, which, while the source of all process and change, is not itself subject to process or change. This substance does what is the highest form of life ought to do, namely to think. The God of the philosophers, perhaps. Having proved that there is only one prime mover.
To conclude Aristotles ideas about God are fairly strong as it is cogent; so it is logic and the ideas that Aristotle came up with about God being an unmoved mover is exlainatory because we all know that God is eternal.