Bismillahi Ar-Rahman - The first edition of the book "The Ruling System"
Bismillahi Ar-Rahman Ar-Raheem The first edition of the book "The Ruling System" was written in the early 50's of this century. Western culture had a great effect on the minds of the educated sons of the Muslims. One of its effects which dominated their thinking was that Islam is a spiritual religion that does not have a system suitable to solve the problems of life in this age and that there was no ruling system for the state beside that, the State that Islam had was religious and spiritual. Those undertaking the work for Islam used to call for it with general thoughts which were not crystallised. They lacked the clarity to show Islam as a complete system for life, state and society. They used to call for a return to Islam in an open and general manner without them having a clear vision in their minds as to what the systems of Islam were or the manner in which they were going to restore the ruling by Islam. The fact that ruling by what Allah (SWT) has revealed could not be restored without the Khilafah was absent from their Da'wah. That is why establishing the Khilafah and reinstating the ruling by what Allah (SWT) has revealed did not find a place in their program of work. At such a time a structure undertook the study of the situation of the Ummah at her present time and the condition she had reached. And it studied her history and the power and authority she had in the
The Prophet Muhammad (p.b.u.h.).
Chapter 1 HOW IT ALL BEGAN Nearly four thousand years ago, in the Sumerian town of Ur in the valley of the river Euphrates, lived a young man named Abraham. The people of Ur had once worshipped Allah but as time passed they forgot the true religion and started praying to idols, statues made of wood or clay and sometimes even of precious stones. Even as a small child Abraham could not understand how his people, and especially his father, could make these images with their own hands, call them gods, and then worship them. He had always refused to join his people when they paid respect to these statues. Instead he would leave the town and sit alone, thinking about the heavens and the world about him. He was sure his people were doing wrong and so alone he searched for the right way. One clear night as he sat staring at the sky he saw a beautiful shining star, so beautiful that he cried out: 'This must be Allah!' He looked at it in awe for some time, until suddenly it began to fade and then it disappeared. He turned away in disappointment saying: I love not things that set. (Koran vi.77) On another night Abraham was again looking at the sky and he saw the rising moon, so big and bright that he felt he could almost touch it. He thought to himself: This is my Lord. (Koran vi.78) But it was not long before the moon set as well. Then he said, Unless my Lord guide me, I
Some westerners think Muslim women do not receive equal treatment with men. In fact, the aim of Islam is quite the opposite.' Examine and comment on this claim in the context of a multicultural society.
Some westerners think Muslim women do not receive equal treatment with men. In fact, the aim of Islam is quite the opposite.' Examine and comment on this claim in the context of a multicultural society. Why is it that western consciousness perceives Islam in such deeply flawed terms? Why are negative images of Islam more prevalent than any others? Why is it still acceptable to say things about Muslims that would simply be deemed unacceptable of Jews, Christians, or Buddhists? That years of inter-faith dialogue have done little to advance a better understanding of the Islamic faith in the western world is an indication of how profoundly entrenched in the West misrepresentations and vulgar stereotypes of Islam are. The western society generally views itself as the source of women's liberation, and feminists seem to have an obligation to broaden their rights to the eastern oppressed women. West sees the veil as a stumbling block and feels if they were to remove it would it would gain freedom for these women. These views have misunderstood the status of women in Islam and have been publicized in the media. Britain regards itself as giving equal rights to men and women Although in Britain latest studies have shown that men are paid more than women to carry out the same task. Surveys have shown that employers would rather employ men than women with the same qualifications. There
Abrogation of Jihad
ABROGATION OF JIHAD In his endeavours to prove that Hadhrat Mirza Ghulam Ahmadas opposed the concept of Jihad1 in Islam, Abdul Hafeez cites2 a passage from Hadhrat Ahmad'sas book titled Ayyamus Sulh in which he, according to his original work stated: 'We believe that there is none worthy of worship except Allah and Seyyidna Hadhrat Muhammad Mustaphasa is His Messenger and is the Seal of Prophets. We believe that the angels, the resurrection of the body, the day of judgment, heaven and hell are a reality. We also believe that whatever God, the Lord of the Hosts has stated in the noble Quran and whatever our Prophetsa has said in relation to these is true. We believe that whosoever subtracts the smallest particle in from the law of Islam, or adds to it, or lays the foundation of neglecting obligations and indifference towards them, is without faith and is turned away from Islam. I admonish the members of my community that they should, in true sincerity, have faith in the Kalimah; Laa ilaaha ila1laah Muhammadur Rasuulullaah and they should die in this faith. They should believe in all prophets and books, the truth of which is affirmed by the noble Quran. They should observe the fast and perform the salat and pay the zakat and perform Hajj and carry out all that God Almighty and His Messenger have prescribed and also abstain from all that has been forbidden and thus conform in
Death, through the eyes of a Muslim.
DEATH "The rising of the sun reminds of Sakhr, I remember him at every sunset, If it were not for the number of those weeping around me, for their brothers, I surely would have killed myself, they do not cry for anyone as dear as my brother, but I console myself by weeping for him, for I have said farewell to the day we separated, father of Hassan, with it my pleasures and happiness, how my sorrows go out to him and my mother, for him to awake in his grave and then to rest at night?" With these phrases and others like them, Al-Khansaa' mourned the death of her brother, Sakhr, and cried for him until she lost her eye-sight, falling into anguish, disparity and wishing for death. This is how Al-Khansaa' saw death and this is how she handled it. In the battle of Al-Qadisiyyah, in an honourable stance of life and death, Al-Khansaa' stood with her four sons and said to them: "You became Muslim and did not apostatise, and you emigrated and did not turn back, then you came to your old mother and placed her in the hands of the people of Persia. You are the sons of one man, as you are the sons of one woman. I did not betray your father, nor did I disgrace your uncle. Go, and be witnesses of the battle from the beginning to its very end." All four of her sons were martyred, and when the news reached her she said her famous words: "All praise be to Allah, who honoured me with their
The mosques are the most important centres in any Muslim community. From their Minbar are delivered the khutbah, arguably the most important weekly address regarding Islam, and around them the Muslims congregate and organise their affairs.
The mosques are the most important centres in any Muslim community. From their Minbar are delivered the khutbah, arguably the most important weekly address regarding Islam, and around them the Muslims congregate and organise their affairs. It is no wonder, therefore, that the mosques have been caught up in significant controversy in Britain because of their important status, both for the Muslims who visit them and for the British government. Effective control of the mosque and its agenda can significantly contribute to the revival of the Muslim Ummah or it can lead to the perpetual silence and ignorance regarding our affairs, further entrenching our decline. In this article, we look at the current reality of the mosque and their perception in the eyes of the Muslim community in Britain. We also look at the attempts to manipulate them and their role as described by Islam. The Mosque and Muslim Youth The Muslim youth in this country are very familiar with the mosque routine they endured as children. The daily visit to the mosque sent by their parents to learn and memorise the Qur'an, to establish Muslim friends and to develop a strong Islamic personality, did the opposite in many cases. Rather than centres for guidance and clarification, the mosques operated no-discussion, no-question regimes and were completely unaware of the reality and problems faced by the Muslim
Muhammad Ali. On January 17, 1942 - at about six thirty p.m. - the biggest sporting legend of the twentieth century was born in Louisville, Kentucky.
Muhammad Ali On January 17, 1942 - at about six thirty p.m. - the biggest sporting legend of the twentieth century was born in Louisville, Kentucky. When Odessa Clay and her husband Cassius Marcellus looked proudly at their tiny son on this winter day in Louisville they didn't dare to dream that the six and one half pound human being they held in their arms would one day be the heavyweight champion and one of the most popular men of the world. At a closer look, one can date the first boxing activity of Cassius Marcellus junior to the same year. His mother used to tell people that his first K.o.-punch was aimed at her face when the six-month-old infant hit her so hard that she had to have two teeth pulled out. Cassius grew up in West End Louisville, a black area, together with his younger brother Rudolph who later changed his name into Rahaman. Their father painted religious and commercial plates while Odessa Clay worked as a cleaning woman and cook in white upper-class families. Although the Clays were not wealthy, young Cassius and Rudolph always had something to eat and to wear. Contrary to most of his later foes, Ali had a carefree childhood. At the age of twelve, Cassius got into boxing rather by chance. His new Schwinn bike had been stolen and this way he met police officer Joe Martin who besides ran a boxing gym. The furious lad told Martin that he would whip
Islam - The Life of Muhammad
Nikesh Karunanithy 11KN Islam The Life of Muhammad A prophet is someone through whom Allah speaks. The Qur'an names 25 prophets, but tradition says there have been 124,000 in all. For Muslims, Muhammad in Allah's last prophet, known as the 'seal of the Prophets.' The exact date of Muhammad's birth in Mecca is unknown, but it is thought to have been no later than 570 AD. His father was called Abdullah, which means 'servant of God' and his mother Aminah- 'peaceful'. Both were members of the Hashim clan, a sub-division of the Quraysh tribe which had lately abandoned its nomadic life as desert Bedouins and risen to dominate the trading city of Mecca. Muhammad had a sorrowful early childhood. The name Muhammad is said to have been given to him as a result of a dream his grandfather had. He is also said to have had other names, such as Abul-Qasim, Ahmad, and Mustafa. There were many legends about Muhammad. One said that before his birth his mother Aminah heard a voice telling her the child would be a great leader. Another told of a heavy shower of rain, a blessing that ended a long drought. Yet another legend was that two angels removed Muhammad's heart, washed it clean, then weighed it against first one man, then ten, then a hundred , then a thousand. Finally they said 'Let it be. Even if you set the whole community in the scale, he would still
Islamic Sects.
Islamic Sects Until the advent of the Prophet Muhammad, founder of Islam during the years between 622-632, tribal jealousies and divisions between clan and clan had prevented the growth of the Arabs into a nation. (1). Through Islam and its intentions of being a religion of humanity, universal brotherhood, and a faith that was shaped by the belief in the oneness of God which would therefore bring about the oneness of its people these were changed. Arabs finally attained a type of uniformity. Their beliefs took on a more cohesive shape, and through these they gained more power than they had ever had. (2). Following the death of the Prophet in 632, these were however lost and torn to pieces by angry passions and the lust for power. (3). Internecine, strife and discord, again came to dominate and served to generate divisions and frustration which later became causal factors generating in schisms and even beliefs which contradict the soul foundations of Islam. The results of these saw the division of the great Islamic Umma, (community) into two major branches, the Sunnites and the Shiites, and numerous offshoots, some of which are today seen to be more similar to Christianity or Judaism than to Islam. The Prophet Muhammad who later was to change the face of the Arab world was born at around the year 570, in Mecca. (4). At about the year 610, he received the first of a series of
Outline Muslim teachings on wealth and poverty.
A (i) Outline Muslim teachings on wealth and poverty. What is Poverty in Islam Poverty: a state of being poor the status of having no money to take care of yourself and the basic needs of life such as, food, clothing and housing. Muslims believes poverty to be as a test to mankind form god. There are different types of evil and suffering which cause poverty such as: ? Moral evil ? actions done by humans which cause suffering. ?Natural evil ? things which cause suffering but have nothing to do with humans e.g. earthquakes. (I will explain it in the following paragraphs) When god created the earth he also made a being called Adam (pbuh) to take care of it, Allah order the angles to bow down to Adam (pbuh) (humans are superior to the angles as they have free will-which is why they can be vice-regents- but they are inferior because their free will means they can sin) means they can sin) all Angels except one ignorant Satan (iblis) refused to follow Allah's commands to bow down to Adam so Allah rejected him and throw him out of the heavens. However Allah allowed Satan to do mischief and disrupt mankind form worshiping Allah until the last day then Satan shall be sent to hell and those who were tempted by his evil shall follow him into the fire. Muslims believe that suffering is a test from god. But if there faith stays strong and they lead a good and devote themselves to