Monetarism: A Historic-Theoretic Perspective

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Monetarism: A Historic-Theoretic Perspective

The first and most important lesson that history teaches about what monetary policy can do -- and it is a lesson of the most profound importance -- is that monetary policy can prevent money itself from being a major source of economic disturbance.

Economists usually view their discipline as a progressive science in which new ideas constantly replace inferior old ones. A look at the history of economic thought suggests that new economic doctrines emerge primarily as an alternative or a counter reaction to previously existing orthodoxies. As a result of these “intellectual revolutions,” new schools of economic thought form and develop, challenging the validity and diminishing the influence of their predecessors’ beliefs and ideas.    

Modern monetarism emerged in the 1950s as a reaction to the then-prevalent Keynesian approach to macroeconomic theory and policy. In 1956, the American economist Milton Friedman attacked the income-expenditure approach of John M. Keynes and proposed an alternative macroeconomic theory that viewed money as the root source of major economic calamities. The counter-revolutionary Friedman resurrected older economic doctrines in building his monetary theory and his ideas, expounded in the classic Studies in the Quantity Theory of Money (1956), marked the beginning of modern monetarism as a distinct line of economic thought.  

 Monetarism, a word coined in the 1960s by Karl Brunner, is a complex concept that has no universally accepted formal definition. Most generally, contemporary monetarism refers to the idea that a stable relationship exists between the growth of the stock of money in the economy and national income. Therefore, monetarists place an exclusive role of changes in the growth rates of monetary aggregates in explaining the course of the business cycle, including changes in nominal and real income and inflation. According to Karl Brunner, the core of monetarism can be summarized in the following series of propositions:

First, monetary impulses are a major factor accounting for variations in output, employment and prices. Second, movements in the money stock are the most reliable measure of the thrust of monetary impulses. Third, the behavior of the monetary authorities dominates movements in the money stock over business cycles.

In essence, monetarists hold a “money matters” view of the world and believe that    ‘inflation is always and everywhere a monetary phenomenon.’ This contention is directly linked to the quantity theory of money, which postulates that

MV = PT,

where (M) represents the stock of money in the economy, (V) is the velocity of money circulation, (P) is the price level and (T) is the level of transactions. This equality simply reflects the fact that the value of money spent must equal the value of all goods bought. However, monetarists have developed a whole, relatively consistent theory based on this equation. As they assume that the velocity of money is relatively stable and the level of transactions is determined by exogenous factors, it follows that the price level P will be proportionate to the stock of money (M). Therefore, movements in the money stock in the economy lead to proportionate movements in nominal income. However, monetarism goes even beyond that and asserts that since the demand for money function is relatively stable and insensitive to interest rates, in the short run, the quantity of money affects not only nominal variables, but also real ones, such as real income, output and employment. This proposition might hold true only in the short run: there is no empirical evidence that monetary changes and real economic activity remain correlated over time.

Monetarism is not considered a separate school of economic thought, but rather a line of thought rooted in the neoclassical tradition. Presently, it is most often classified as a subspecies of the broader school of New Classical Economics under the label “rational expectations.” Despite its relatively short history, monetarism has become one of the most widely criticized doctrines in modern economic history. The great debate between “Keynesians” and Monetarists has been the central issue of macroeconomics for decades and a vast array of distinguished economists have taken part in it. Since both of these schools are predominantly policy oriented, it is not surprising that the major bone of contention lies in the realm of normative economics: “whether money supply or fiscal variables are the major determinants of aggregate economic activity, and hence the most appropriate tool for stabilization policies.” However, the theoretical differences between the two camps are difficult to extricate. The monetarist attack on Keynes in the 1950s was not a rejection of the Keynesian type of framework per se, but rather an empirical reassessment of the actual values of some of the model’s parameters. As Friedman himself admits, “I continue to believe that the fundamental differences between us are empirical not theoretical.” While recognizing all of its controversies, I believe the concept of monetarism is important for understanding the evolution of macroeconomic ideas in the twentieth century and has its proper place in the history of economic analysis.

Although modern monetarism is a relatively recent theory, many of its underlying ideas have been around in economics for centuries. The quantity theory of money, which is the major building block of monetary analysis, is one of the oldest surviving economic doctrines. In its simplest form, the quantity theory states that a change in the quantity of money in the economy will result in a proportionate change in the general level of prices of all commodities. Although there are some glimmerings of this theory in the ancient world, late medieval scholars are considered to be its true originators. In his famous Response (1568), the French social philosopher Jean Bodin used for the first time monetary arguments to explain economic phenomena – he attributed the dramatic inflation in sixteenth-century Europe to the massive influx of new gold and silver from South America. However, later philosopher-economists such as John Locke, Richard Cantillon, and particularly David Hume, refined and elaborated Bodin’s notion, formulated explicitly the quantity theory of money, and commenced the classical monetary tradition. In 1755, Richard Cantillon asserted: “Everybody agrees that the abundance of money or its increase in exchange, raises the price of everything” This idea had been already accepted by many others, but Cantillon was the first thinker who tried to trace and explain the entire process of new money dissemination, or what monetarists would later call the transmission process. His major argument was that people who first took hold of newly introduced money would increase their consumption spending and as a result would bid up the prices of the commodities they purchased. The increased demand, on the other hand, would enrich suppliers and they in turn would increase their consumption. The result of this continuous process of price bidding is higher inflation in the economy:

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I consider in general that an increase in actual money causes in a state a corresponding increase of consumption which gradually brings about increased prices.

    The scholar who is most often credited with the birth of monetarism is the Scottish philosopher David Hume. In his essay “Of Money,” Hume anticipated contemporary monetarism on an amazing number of issues. He was the first to understand the distinction between nominal and real money, and asserted, that on an abstract level, there is no unique amount of nominal money that a country needs:

If we consider any kingdom by itself, it ...

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