Islamic Fundamentalism, In this report I will discuss whether Islamic fundamentalism is a modern political ideology or not.
Islamic Fundamentalism Name: Amrit Sahtoe Student Number: 4242624 Date: 03/08/2012 Teacher: Dr. Alex Kazamias ________________ In this report I will discuss whether Islamic fundamentalism is a modern political ideology or not. I will do that firstly by trying to explain what Islamic fundamentalism actually really is. It is a term that is hard to explain. Secondly, I will discuss about modern political ideologies, I will give my view about modern political ideologies, how I think about it and what do I expect if we talk about modern political ideology. Thirdly, I will talk about political fundamental ideology. I have looked up some traditional people or groups. I will talk about their view on how they see our society or how they want to see our society. I will show some of their ideas, and that is why I think that Islamic fundamentalism is not a modern political ideology. Fourthly, I will discuss about modern Islamic thinkers, how they want to change our society and. Finally, I will end up
While the spread of Islam extended, in theory the rights of women should have as well. However, Islam has not been able to protect global women
The three major monotheistic religions of the world can each be recognized for their contribution to the world. While Judaism is most recognized for its length of existence, and Christianity for its massive following, the latest statistical records reveal that Islam has the fastest growing rate in all religions. Despite the fact that Islam is considered to be among the youngest of the world major religions, the most recent figures shows approximately one billion Muslims, while Islam continues to spread predominantly in over 40 countries in the world (Encyclopaedia Encarta). Islam belongs to the same family of monotheistic faiths that includes Judaism and Christianity. The origin and development of Islam was in Saudi Arabia over 1,400 years ago (Singer). Before Islam, women were treated harshly, as well as tortured, to the extent that a woman was denied all rights of inheritance and ownership. Men, on the other hand, had absolute power over women (A. Jawad). In order to most effectively understand the present struggle of Islamic women one must analyze the past condition of these women by having an understanding of their past and how their rights have developed. The conditions of women before Islam were miserable and inhuman. The history of human civilisation testifies that the women, who gave birth to men as mothers, were humiliated, treated harshly and reduced to the
Analysis of Islamic Scripture. Surah Al-Baqarah, Verse 260 One of the most fundamental precepts of many religions is belief in the unseen.
Paper 2: Surah Al-Baqarah, Verse 260 One of the most fundamental precepts of many religions is belief in the unseen. This is especially true in the religion of Islam where Muslims can only grasp the essence of their religion by having a firm belief over the existence of Allah, the Angels, the Hereafter, the Prophets, and in Allah's power to resurrect all of the mankind on the Day of Judgment. Acting upon the rulings of Islam may be an easy task but developing a sound belief in the aforementioned tenants may be one of the most challenging aspects of Islam. When a person is able to develop a firm belief in these hidden realities, he also develops a high level of appreciation for the religion, and is able to practice the religion much more sincerely. Among those who needed the firmest of beliefs in the hidden realities were the Prophets. The Prophets were people who took the message of Allah to a particular nation, and needed to be convinced to the utmost degree in their beliefs in order to spread the message of Allah. Indeed, if the Prophets did not have true conviction in what they were preaching, there was no way for them to assert their message convincingly to bring people towards the truth. In the Quran, we find several stories where Prophets have asked Allah to show them signs of the unseen realities. One such story is provided in verse 260 of Al-Baqarah, where Prophet
Mohammeds' Muslim expansion: Divine inspiration or mass manipulation?
MOHAMMEDS' MUSLIM EXPANSION: DIVINE INSPIRATION OR MASS MANIPULATION? Allison Rosenstein April 28, 2003 Jus 495G ISRAEL, ISLAM AND THE WEST When thinking of the earliest part of the Muslim Expansion during the life of Mohammed, many factors come to mind. It could appear that the Muslims were simply more aggressive, barbarous or violent than communities already existing within the scope of their path. A theory presented in the film "The Story of Islam" proposes that the Muslim Expansion during the life of The Prophet was simply a case of 'divine will'. Still another theory ratifies the concept of a type of 'superior mobility' amongst the Muslim Conquerors. 1 Though these theories certainly hold weight, we must move past the surface of and discover the roots of these theories. For example: What would give the Muslim armies the advantage of superior mobility? Were initial followers of Islam really experiencing some form of divine inspiration when brought into the fold, or was material gain a prime motivating factor? Ultimately as we examine the Muslim Expansion in terms of the time of Mohammed, we will discover the speed and enormity of it can be attributed solely to the unique abilities of The Prophet to recruit and control various nomadic and settled tribes. It was this ability that set the tone for the pace and the massive scale of the spread of Islam during the
Events Foretold in the Qur'an.
Events Foretold in the Qur'an Presence of more than one world 'Praise be to Allah, the Lord of the worlds' (1:1) This is the first verse of the opening chapter of the Holy Quran. 1400 years ago, the human mind was incapable of any sound thinking about the earth, the solar system or the galaxies. Yet the Quran is testifying to the presence of 'worlds' beyond the earth. The words 'Lord of the worlds' appear 73 times in the Quran. Today, mankind knows for a fact there are other planets besides earth. This is known through invention of telescopes and other scientific developments. But the Almighty revealed this knowledge to Muhammad (pbuh) long before man invented the telescope and other similar inventions. Origin of the universe as one entity 'Have they not who disbelieve seen that the heavens and earth were joined together (as one piece), and then We parted them. (21:30) This Quranic verse has explained a mystery that was unknown to the greatest physicists and astronauts for centuries. The verse reveals that the heavens and earth at the beginning were joined together, and then they were separated. Recent advancements in astronomy especially the Big Bang theory of the creation of the universe support this Quranic statement. The Big Bang theory says that about 20,000,000,000 years ago (..that's quite a bit..), the universe began with an explosive expansion of a single
In the linguistic sense , the Arabic word "Jihad" means struggling or striving and applies to any effort exerted by anyone.
Jihad In the linguistic sense , the Arabic word "Jihad" means struggling or striving and applies to any effort exerted by anyone. In this sense, a student struggles to get a good education and pass course work, and an employee struggles to fulfil their job, and so on. "If the evil carnage we witnessed on Sept.11 were typical of the faith, and Islam truly inspired and justifies such violence, its growth and the increasing presence of Muslims in both Europe and the U.S would be a terrifying prospect. Fortunately this is not the case." ( Viewpoint, Time October 1, 2001, Karen Armstrong). The term strive or struggle may be used for/by Muslims as well as non-Muslims. For example, Allah, says in the Qur'an, "We have enjoined on people kindness to parents, but if they strive (jahadaka) to make you ascribe partners with me that of which you have no knowledge, then obey them not..." (29:8) Jihad was ordained at al-Madinah in the second year of Hijrah. "the most excellent man is one who works hard in the way of Allah with his life and property." "The best Jihad is to speak the truth before a tyrant ruler"(Hadith). In the West, "jihad" is generally translated as "holy war," a usage the media has popularized. ( The Times, 25th February 2003, "...on another tape, jihad, el-faisal instructs his audience to use chemical weapons to exterminate non-believers". According to Islamic
Mecca and the Great Mosque viewed from the air.
Overview of Hajj Hajj is a holy pilgrimage which all Muslims must try and take at least once in their lives. It is meant to be a journey to get closer to Allah and to help you understand your religion in a more spiritual way. The Hajj is described as "an inward journey to the Ka'bah of the heart and soul" in one passage of a book, Hajj is also described in a Muslim dictionary as "the fifth pillar of Islam is a pilgrimage to Mecca during the month of Dhu al-Qadah; at least once in a lifetime a Muslim is expected to make a religious journey to Mecca and the Ka'bah; "for a Muslim the hajj is the ultimate act of worship". During the journey of Hajj it is necessary for the pilgrim to complete a set number of tasks in order to complete the pilgrimage successfully. The pilgrimage starts at Makkah because Makkah is where Muhammad (pbuh) was born. Muhammad (pbuh) is particularly important to the Islamic faith because he is the last Prophet of Islam to spread Allah's word. Non-Muslims generally consider him the "founder" of Islam and the Islamic Empire. According to traditional Muslim biographers, he was born 570 CE in Makkah and died June 8, 632 CE in Medina; both Makkah and Medina are cities in the Arabian Peninsula. Muhammad (pbuh) is said to have been a merchant who traveled widely. Early Muslim sources report that in 611, at about the age of 40, while meditating in a
Muhammad the Prophet was the founder of Islam whose teachings and religious beliefs, became the foundation of Islamic civilisation and had an immense influence on world history.
Muhammad the Prophet was the founder of Islam whose teachings and religious beliefs, became the foundation of Islamic civilisation and had an immense influence on world history. Muhammad was born in the city of Mecca in Saudi Arabia. He belonged to the clan of Hashim, part of the respected tribe called Quraysh. His father died before he was born, and his mother shortly after when Muhammad was only the age of six. So with no mother and father his close uncle Abu Talib brought him up. He displayed a keen moral sensitivity at an early age, and then was known as al-Amin "The Trusted One". As a trader he made many journeys to Syria, where he might have met and spoke with Christians. Soon after he began to take care of the business of a rich widow, Khadija; she was greatly impressed by both his honesty and capability, and she shortly offered him marriage, which he accepted at the age of 25. First Revelation Muhammad probably heard Christians and Jews expound their religious views at commercial fairs in Mecca, and, troubled by the questions they raised, he periodically withdrew to a cave outside Mecca to meditate and pray for guidance. During one of these retreats he experienced a vision of the archangel Gabriel, who proclaimed him a prophet of God. He was greatly perplexed by the experience but was reassured by his wife, and, as new revelations followed, he came to accept his
ESSAY TITLE: "Was the Mahdi of Sudan in the 19th century a genuine religious figure or was he motivated by political aspirations?"
ESSAY TITLE: "Was the Mahdi of Sudan in the 19th century a genuine religious figure or was he motivated by political aspirations?" Muhammad Ahmad was born in 1841, on the Nile island of Labab. In 1881, he declared himself as "The Mahdi", an expected deliverer, who will restore Islam, as found in the time of the Prophet Muhammad (pbuh), and cause justice to manifest. He was to start a revolution that would leave a great mark on the Sudanese history. But was this man, a genuine religious figure, or was he motivated by political aspirations? It is this question that I will be aiming to answer through the course of this essay. To begin answering such a question, one must firstly determine the authenticity of the claim Muhammad Ahmad made to being "the Mahdi". Secondly, an analysis of his character needs to be carried out in order to establish any change, before his claim, during the conquests and prior to his death. Thirdly, the socio-political situation one finds in Sudan during this period is to be ascertained and how this may have hindered or eased the path of the revolution. We begin by analysing the claim he made to being "The Mahdi". To determine if he really was "The Mahdi" as described in Islamic fiqh, we fast forward to the year 1885, the year in which Muhammad Ahmad died. Four years after his declaration and without having fulfilled many of his so called
Explain how these teachings might influence the actions of a believer
Explain how these teachings might influence the actions of a believer A02 Dan Hewitt November 2002 The views, which were approached in the A01, are now going to be shown how they are put into practice when a Muslim is faced with a dilemma where these teachings might be researched to find what they should do in the circumstance. We know that Islam isn't a pacifist religion but they disagree with war unless all other options have failed; for example negotiations. The prophet preached of how Muslims should treat a non-Muslim people of monotheistic religions living in an Islamic state, these people are called Dhimmi's. Muslims are told by Muhammad how to treat Dhimmi's, he tells them that they are not to be mistreated as they are people of the book and still worship God. If a Muslim looked at the preachings of Muhammad to see how they should treat these Dhimmi's they would see that they are told not to persecute them but to treat them fairly and the same way that they treat people of their own religion. Allah tells us that people may appear different on the outside but we are all the same on the inside, and that these people are there to test our treatments of them. Allah also tells us through the Qur'an; "And you dispute people of the book, except with means better, unless it be with those of them who inflict wrong but say: 'We believe in the revelations which have came