Are states' foreign policies determined by the anarchical nature of the international system?

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Collin Powel said about US foreign policy “We are selling a product”, implying that FP making is a complex task whose analysis entails the necessity of an inclusive nexus of causes that reconciles economic needs, geopolitical imperatives, domestic opinion, and state capabilities. At all times, forces in the international system are at work, eroding established interests and summoning nations to embrace new ones. Foreign policies, or “the use of political influence in order to induce other states to exercise their law-making power in a manner desired by the state concerned” are affected by this restless configuration of world-wide power. Anarchy is, in this context of “governance without government”, a key feature that finally determines, but does not monopolize states’ FPs. This will be demonstrated through an analysis of the nature of the anarchical system; the main relevant theories; the nature of the decisions in FP, and finally studying how the restless reconfiguration of the international situation has affected the relevance of anarchy for FP analysis.

        The foreign policy arena is characterized by a competitive system of relations among sovereign “corporate-trust” states, in which the cardinal rule is “Do whatever you must in order to win”. Countries have many objectives, what trigger numerous conflicts of interest; however self-preservation is their primary common goal, determining a situation of no automatic harmony. As there is not a supreme authority, disputes can eventually be settled with the use of force, generating insecurity and a struggle for power. To achieve a favourable outcome from such conflict a state has to rely on self-help, as the gains of one state are at the expense of others. This zero-sum game makes impossible the reliance on others for security through a system of automatic sanction: departure from the rational model imperils the survival of the state. In the Middle East anarchy appears in big evidence: because it was imposed on a pre-existing cultural unity that still persists, there is a duality between raison de la nation (Pan-Arabism) and raison d’etat (sovereignty) in foreign policymaking. The latter imposes itself in the several conflicts existent in the region, such as the Syrian-Lebanese, the Arab-Israeli and the Gulf, that point at power accumulation and balancing as keys to regional order.

If moving from the Hobbesian “state of nature” to a “civil state” represents a material gain and the maximization of state’s rewards through collaboration, the election of the short-term reward is exemplified in Rousseau’s “stag hunt case” . Nevertheless, cases such as the UK’s four “Cod Wars” against Iceland, Rhodesia’s decolonization process under Thatcher’s government or US traditional proclamation of the absence of “selfish interests”  in its FP, induces to think on the possibility of other factors also affecting state policies, and to take into account Waltz’s first and second images.

        The conditioning effects of anarchy on the international system belong to the state-centric Neo-Realist Theory that identifies national interest –sovereignty and independence- as its core values. Security and national survival become the priority of FP, and states behave minimising their vulnerabilities and maximises opportunities, according with the “rational-actor model”. However aggressive behaviour is constrained by the distribution of capabilities within the international system and other elements that help maintaining order, reflected in the UN resolution after the Hostage Crisis in the US embassy in Teheran in 1979.

The Pluralist-Interdependence Model is focused on new global trends which have reduced the insulation of national governments and societies transforming old international issues into domestic populations’ concerns. This “complex interdependence” has augmented the links between governments, raising new areas of cooperation. Through new forms of international organisation such as cross-departmental and cross-national activities, a range of “private” organisations have become involved in FP making. States are still important, but their decisions cannot be removed from the interests of these groups. Interdependence implies “mutual dependence” and the reciprocal ability to harm each other by not fulfilling those needs, increasing the vulnerability of the states. National power is no longer measured in military strength and the use of force becomes obsolete due to the increased costs of war.

Marxist-inspired Structuralists focus on the world capitalist system and its hierarchy built on the structures of the former colonies. The function of the state is to serve the interests of international capital, and the ruling elites of the new states maintain an economic dependency that decapitalizes the countries and makes them dependent on the core, constraining their sovereignty. In sustaining regional subordination, a series of paternalistic leverages are used, and whenever radical movements try to gain control, military interventions might be launched. The dependency perspective concludes that less-developed countries have few realistic policy choices, their processes are characterized by a lack of stable structures and the implementation of FP is “a matter of reflexes”to core demands.

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Several criticisms can be made on the three approaches: the realist geographic-determinism does not always work, as Japan’s shift from a Japanese-centred East Asia “Co-prosperity Sphere” in the 1930s to military dependence upon the USA, aggressive export-led growth and investment after WWII. Against pluralist expectations, relative democratization does not necessarily lead to less risky or more status quo FPs, as the actions of Nasser, Khadaffi, Iran under the clerics, and Saddam Hussein show, contradicting also the realist assumption that lack of great capabilities  inhibit a regime from pursuing broad revolutionary objectives. At the same time, the economic liberalization of the ...

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