In what ways does Colonialism still have an impact today?

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In what ways does colonialism still have an impact today?

After the end of the second world war and the eventual break up of the Soviet Union come the ‘end’ of the cold war, decolonisation was all but a done deal. Every great empire the world had ever known had given their previous conquests independent, autonomous home rule. The ability to control themselves, their own government, their own set of rules, their own economy and culture with which to prosper and the opportunity to become a thriving competitive player in the world. This was the idea anyway. We do however, still clearly see the effects of colonialism in these countries right now; primarily in the fact that none have actually become thriving competitive players in the world, (at least, not to the point of their former colonial masters). This short essay will analyse the factors of  primarily western colonialism which continue to play a part in the apparent hindrance of these countries progress. Throughout this essay when talking about the west, I shall use interpretation of Deudney and Ikenberry (1993/94) who define the West as consisting of Western Europe, North America and Japan. Their West is based on the logic of ‘industrial liberalism’ and distinguished by a private economy, a common civic identity and public institutions.

There are many factors to be considered during this analysis, primarily three main contributing areas to a countries prosperity: social or cultural aspects, economics and politics. I shall focus in on some points throughout these all encompassing headings in order to truly understand the impact of today and then proceed to focus in on my own country of interest, Malawi, a former British colony of Africa.

Firstly, and perhaps most clearly seen in the decolonised states of South America and Africa is the influence of culture. The dominance of western religious values, especially those of Christianity via the Spanish throughout the Spanish inquisition were spread to almost every country in South America, a heritage which still holds strong today. The dominance of Islam through the Orient is also notable from empires such as the Ottoman, but its numbers not as vast and it’s means not nearly as vicious as the wests. A sentiment explained by Samuel P. Huntington when he states that “culture almost always follows power” (1996: 91). Western cultural values at that time differed to what they do today, for instance Bull maintains that “The United States remained fundamentally aligned with European policies of racial exclusiveness in its denial of equal rights to blacks (1984: 122). Inevitably so but it could be proposed that their attitudes to suffrage or minority rights as a whole may still hold true in decolonised countries such as Malawi, in which women are refused credit, a man will most probably earn double that of a woman and where in the 2008 elections, women running were stoned and berated in the streets. It may be fair to say that these cultural values have been continued by the countries in question or that it may be more of a political issue than a social one but you must agree that they were instilled to this degree by the colonisers.

On the social side though, colonialism has shown definite positive impacts for today's ex colonial citizen, whether a good thing or not, both English and Spanish are the most widely spoken languages spoken in the world, which has aided further relations with the west and in turn led to a following of western ways. Health and literacy rates are also on the up due to the continued influence by the west, many states now offer free education, be it minimal or not, and health care to masses with the aid of charities and governments in the west.

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“A process of social change ... had produced a small western-educated professional middle class in Ghana's coastal towns and cities, and the educational infrastructure ... was amongst the most extensive in sub-Saharan Africa.” (1984: 165)

One more small cultural impact holds today is an impact on the colonisers, rather than the colonised. This is primarily discussed by Edward Said in relation to the Orient, but the issue of stereotyping, when he states that “All knowledge that is about human society...is historical knowledge, and therefore rests upon judgment and interpretation.” (1979) which he later backed up with the point ...

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