Is Contemprorary Iranian Foreign Policy Islamic, Nationalist or Pragmatic?

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Harry Dromey

31364: FOREIGN POLICY PRACTICE

IS CONTEMPRORARY IRANIAN FOREIGN POLICY ISLAMIC, NATIONALIST OR PRAGMATIC?

Since the Islamic Revolution in Iran that deposed the pro-western Pahlavi regime, Iran has experienced three different periods of foreign policy.  Foreign policy has evolved over the years from being aggressively nationalist and Islamic to pragmatic.

 

Following the 1979 Islamic Revolution, Iran entered a brief period of consolidation under the leadership of paranoid, radical clerics, called Maktabis, who had control over the government (Ehteshami, 2002, p297).  Iran became very introverted and concentrated on defence of territory and defence of the Islamic Revolution which “existed side by side because they were part of a whole (Gieling, 1999, p148).”  Iran’s nationalism stems from its common Islamic religion which gives a communal identity and loyalty.  This policy was a product of historical experience as well as the fact that the new government was in its infancy and therefore very vulnerable.  There was a great fear of international interference because in recent memory there had been a large degree of meddling by Britain, the United States and the Soviet Union (Ehteshami, 2002, p285).        

This period of consolidation only lasted until 1981.  By this time the Iranian government had the confidence to become prominent on the international scene in an attempt to fulfil its policy goals.  Radicals, such as Ayatollah Hossein Ali Montazeri, Sadeq Khalkhali and Ali Akbar Mohtashemi, dominated Iranian politics and this ensured policy was forcefully nationalist and Islamic (Ehteshami, 2002, p292).  Policy aimed to export the Islamic Revolution in order to “cultivate a constituency...among the Gulf Arab peoples (particularly the Shi’a population) at the same time as subverting the most vulnerable regimes among the traditional monarchies (Ehteshami, 2002, p298),” which were perceived to be a threat.  The post-1979 situation in Afghanistan provided Iran’s rulers with a great opportunity to exert their influence and help the Islamic revival.  Iranian policy was pragmatic in the fact that it sponsored other groups to export the Islamic Revolution because it did not have the power to do it alone.  For example, Iran sponsored Hamas, Hizbollah, Islamic Jihad and revolutionary groups in Saudi Arabia.

Iran also saw Saddam Hussein’s Iraq as a great potential threat.  Iran’s rulers wanted to militarily defeat Iraq and isolate it from Gulf Arab states in an attempt to remove the threat and gain the supremacy of the region (Ehteshami, 2002, p298).  Iran continued a war against Iraq for six years between June 1982 and July 1988.  This policy was a triumph of radical Islam and nationalism over pragmatism.  However, the war went on for so long that “Iran swapped victory for defeat, exhaustion for undoubted supremacy in the region (Chubin, 2000, p11).”

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There was also a rejection of the rest of the world.  Any remaining ties from the Pahlavi era were cut, for example the alliance with Israel and links with the United States, especially following the hostage crisis and naval engagement of 1987.  Only Syria was left as an ally because the world tended to view Iran as a hostile, destabilising state.  However, especially following the disastrous war with Iraq, it had become clear the current policy was unsustainable.

From about 1988 onwards, Iran entered a new period of foreign policy thinking and became a less ideological and more ...

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