There can be no authentic participation without empowerment. Discuss

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Student Name: Ciara Shannon

Degree Programme: MSc Development Studies

Course: Development Practice

Seminar Tutor: Jonathan Goodhand

Seminar Group: Two

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Essay Title:

There can be no authentic participation without empowerment. Discuss


Power is tolerable only if it masks a substantial part of itself.

(Foucault 1979 p86)


Introduction

Throughout this paper I will refute the claim that there can be no authentic participation without empowerment by arguing that although empowerment is a key objective of participation in that it seeks to give local people a role in development projects, empowerment is not an inevitable outcome. As often factors such as the complex relations of power and influence that exist between participants and by external agendas intervene and prevent empowerment. When analysing participation and empowerment it is necessary to consider who is empowered– the individual, the community or categories such as women, the poor or socially excluded-and for what purpose? (Cleaver, 2001)

In part 1 of this paper I will look at the concept of participation and empowerment and at how the theories and practices of participation have been applied. Then I will examine some of the critiques of participation such as the claim that participation is a legitimating device that uses the positive reputation of participation to masks other agendas. I will conclude by stating that the process of participation is not a panacea or a magic bullet and often there is participation without empowerment, as a result there remains a need for greater understanding of what works, for whose benefit, to what ends and why.

The Rise of Participation

Over the last two decades within the development discourse there has been a fundamental shift from top-down, planning and administration to a more bottom-up, participatory approach based on mutual learning and empowerment which has extended to analysis, planning and action. Participation with its roots in the 1970’s Freirean philosophy was originally applied to rural development but then went onto receive greater prominence via the works of Chambers in Rural Development: Putting People First (1983) and Cernea’s Putting People First: Sociological Variables in Rural Development (1985) both of which helped mainstream participation into development. Chambers ‘new methodologies which emphasised the value of participation, listening instead of preaching, and the untapped ability of poor people to identify and analyse problems for themselves using simple techniques and visual expressions such as maps and drawings’ (Edwards, 1999 p214)

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Today, the use of participatory tools and methods has spread dramatically and is used in a wide number of sectors across the world and is espoused by NGO’s, bilateral and multi-laterals alike to make projects more efficient, effective and sustainable (McGee, 20002 p 95). So quickly has the influence of participation spread that to some it ‘has become an act of faith in development, something we believe in and rarely question.’ (Cleaver, 2001 p36)

What is Participation?

With the rapid spread of participation it has come to mean many different things and is defined in different ways. ...

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