Account for barbarisation of warfare on the Eastern Front in the Pacific theatre of war (1937-45)

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Account for the barbarisation of warfare on EITHER the Eastern Front (1941-45) OR in the Pacific theatre of war (1937-45).

The war on the Eastern Front in the Second World War is one of the most terrible episodes in world military history. It was the invasion of the Soviet Union on June 22, 1941 that would mark the beginning of one of the most violent wars ever, as Nazi Germany began exercising barbarism on an unprecedented scale. The realisation that the German army was undergoing a process of barbarisation during its years of fighting in the Soviet Union has made it essential to analyze some of the most significant accounts for this phenomenon.

In this respect, it is widely suggested that the barbarisation of warfare on the Eastern Front was the consequence of a number of major factors, such as the susceptibility to Nazi ideology, the constant and the successful political indoctrination of the troops, the brutality of the fighting itself and the harsh living conditions at the front.  

Indeed, Germany’s atrocities on the Eastern Front were highly politically motivated for, it was Hitler himself, who announced the coming massacre of the Soviet Union and prepared the generals for a war of total annihilation and a struggle with merciless harshness, as he delivered his speech in the new Reich chancellery in Berlin on March 30, 1941. Justifying that there would be no consideration of international law, as Russia had not participated in the Hague Conference, thus, had no rights under it, Hitler concluded: “I do not expect my generals to understand me, but I shall expect them to obey my orders”.

And so they did. Not only were the Special Forces such as the SS and Security Police Units involved in the execution of Hitler’s aims, but also the regular army made an active contribution to war brutalities. In promoting its racist ideology, the Nazi leadership spread the concept of "Untermensch" (human beings of lesser value), thus, rationalizing that the Russians - and the Jews - merited harsh treatment, because of their racial inferiority. This general feeling among German soldiers of being culturally superior meant that, being confronted with a culturally inferior enemy; they should not treat him as an opponent of equal rights. Such mental mechanism seemed to have also existed when the German army was confronted with Eastern European civilisations. Major General Felber, an officer born in 1889, wrote in his diary during the Polish campaign: “Civil population here more than lousy. Most of them Jews. We’ll be happy if we don’t have them here any longer”.  

Therefore, as a recent research has also shown ‘there was a substantial ideological agreement between Hitler and the officer corps’. The Wehrmacht (the German army) was already indoctrinated in Nazi anti-Bolshevik, anti-Slav, and anti-Semitic ideology, as such, it was already prepared to act with ruthlessness against Soviet soldiers and civilians, even prior to the invasion. That Bolshevism was perceived as a deadly enemy and had to be completely exterminated was demonstrated by the example of those officers who, on one hand,  protested against killing POWs, but who,  on the other hand, confirmed the directives  to liquidate ‘Bolshevists commissioners, Jews and Komsomolets’. 

Consequently, the ruthless propaganda of the regime against the ‘Jewish-Bolsheviks’, to which the soldiers had been exposed since the Nazis came to power in 1933, promoted the idea of the war in the East as a war of ideologies between two racial groups, which could neither reach any compromise, nor could they ever exist side by side.  

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Nazi indoctrination, however, cannot be held solely accountable for the criminal behaviour, for it can be argued that, the involvement of German officers and soldiers in Hitler’s war of extermination was also the result of, not only a perverted sense of absolute obedience, but also lack of character.  In this context, in the long summer evenings “man hunts” used to be organised on the slightest pretext, villages would be surrounded and  set alight, while the inhabitants beaten in the streets. Such events would often be followed by collections of ‘rewards’ and ‘souvenirs’, along with photographs of the scene that would ...

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