A state is responsible for providing its citizen with some basic key values such as welfare, safety, a rule of law and security. Because human form into states to create security they create enemies of like-minded states; this is none as the ‘security dilemma’. And is why realists hold national security in high regard. They thus reject the view that economic issues hold a greater importance than defensive and military issues, as economic policies of a state are principally directed towards security. Machiavelli put great enthuses on this in his book (The Prince) and claims that security cannot be jeopardised by morale, religious or ethical concerns. He believes this is morally sound as a ‘Prince’s’ loyalties are first and foremost to his people and as there are no over powering international organisation to create order. Thus competition, war and disorder are a natural occurrence. As Hobbes says ‘Where there is no common power, there is no law; where no law, no injustice.’ Transactional organisations, allegiances and treaties may be used to promote security but they are purely to protect self-interest and are tactical contracts rather than social contracts, with no loyalty or reliability and thus should not be relied upon; ‘words are weapons and that internationalist ideas are the continuation of statism by other means.’
It could be assessed that such a pessimistic view of the world would create continual war and destruction, but many realist, particularly the neo-realists disagree with this and believe that due to the anarchic system nation state are naturally pushed into a bipolar world system with two opposing power blocks. This means a state dramatically reduces it number of ‘active’ enemies (allied nations are in principle still enemies as they are fellow competitors) and the risks of damaging the status quo would be to great to go to war. The American Secretary of State, Henry Kissinger, promoted this view largely in the 60’s to support America’s hostile attitude towards the Soviet Union during the Cold War.
During the 60’s and 70’s realism came under attack as the world saw the growth of international organisations and non-governmental organisations (NGO’s), particularly the creation and growth of the European Union and Nato. Many commentators are suggesting that national boundaries are becoming less and less important, lessening the importance of the nation state. Similarly ethical beliefs are becoming polarised, leading to a growth in liberal minded thinking. While the liberal argument is diffidently gaining strength, realism in many ways has not lost much of its weight and is still extremely strong and respected.
One of the main reasons why realism is so convincing is that all its assumptions are based on human nature and instincts. Looking back in history humans have had a quarrelsome past, with war and conflict ever present. This continues today. The end of the Cold War has not, as some commentators predicted, led to a peaceful non-aggressive world order. The world have seen a number of conflicts since 1989 some of which have cut across Cold War bipolar divides, such as the war in Iraq and the Balkans. Dunne and Smith wrote ‘War in Africa, rising tensions between India and Pakistan, conflict in the Middle East, and concern about the intensions of China continue to confirm the relevance of realism.’ The Afghanistan war is a clear example that not all nations now share common goals, morals and beliefs. Nor have international organisation led to the decline in sovereignty of nation states. A prime examples of this are America’s refusal to sign the Kyoto Protocol in 2000 agreement due to fear it will damage there industrial interests even though there was international recognition that environmental issues had to be worked through around an international table. Similarly some of the EU members, particularly Britain, have shown great reluctance to join the Economic Monetary Union due to fear of a loss of independence and sovereignty. Even within the more pro-feudal states in Europe there is still complacency over making sacrifices for the greater good of the union, such as France continued persistence in the inefficient Common Agricultural Policy.
Realism has shown flexibility and changed to meet the environmental conditions of a changing world of international relations. Neorealism led by Kenneth Waltz and his book Theory of international Politics (1979) and to a certain extent liberal realism, have emerged in recent years. Waltz tried to come up with a theory of an international system rather than just a way of understanding international relations. Neorealism keeps the basic assumption of realism but puts more enthuses on trying to find out the structures that are formed by states with anarchical foreign policies.
Realism itself, as most theories are, is not easy to define. While we can use the basic example of realism which I have discussed in early paragraphs it is had to draw a line between realist views and liberalist views, despite them being in direct conflict. It is also hard to decide if they are mutually exclusive from each other. A very relevant philosophically debate is - Is it possible to make an unselfish action? Do we do good deeds for others or because they make use feel better? Do states sign international agreements to promote the greater good of the organisation or just because the greater good supports there own needs? Did America and Britain become involved in Iraq to defend Kuwait or to protect their economic interests in a petroleum rich region? While it is not easy to prove realism, it is virtually impossible to disprove.
Realism does still remain strong, but it will have to continue to evolve to withstand the changing world of international relations. While we no longer have a clearly defined bipolar system we do have a dominant group of countries with liberal democracies acting as global policeman, producing a hierarchical system. While the political environment may have changed, realism has adapted to meet these changes but the main assumptions have stayed central to human nature and human nature remains constant, making realism a very robust theory. As Thucydides wrote at the birth of realism ‘My work is not a piece of writing designed to meet the taste of an immediate public, but was done to last forever.’
Bibliography
Brown, Chris Understanding International Relations (Palgrave – 1997)
Hobbes, Thomas Leviathan
Jackson, Robert and Sorensen, Georg, Introduction to International Relations (Oxford – 2001)
Kegly, Charles & Wittkopt, Eugene Global Conflict and its Management
Mansbach, Richard The Global Puzzle (Houghton Mifflin – 2000)
Vanquez, John Classics of International Politics (Prentice Hall – 1996)
Thomas Hobbes, Leviathan, Part 1, Ch. 13
Thomas Hobbes from Trend and Transformation in world politics, Part 1, p32.
Hans J. Morgenthau quoted quoted by John Vanquez, Classics of International Politics, p.24.
Thomas Hobbes, Leviathan, Part 1, Ch. 13
John Baylis & Steve Smith, The Globalisation of World Politics (Oxford – 2001), p141
John Baylis & Steve Smith, The Globalisation of World Politics (Oxford – 2001), p157
Thucydides, Richard Mansbach, The Global Puzzle, Ch.3,p.60