Adding to this, one’s paradigm will dominate decisions on what questions to ask and how observations are interpreted. A paradigm is a set of assumptions, concepts, values, and practices that constitutes a way of viewing reality for the community that shares them. This includes, what question should be asked, how questions are structured and how to interpret the results. At any one time, social science is dominated by one paradigm, which most political scientists will conform to. Theories that are tested will be governed by this and observations will be subjective to this. A political scientist will interpret results that fit in with the current paradigm and in the process may discard results that do not fit in to the current ideals. This means that the results and conclusions are not objective and scientific but subjective and skewed to reiterate the dominance of a paradigm.
Positivists seek to explain phenomena, not to understand it. In this way, they are able to construct casual relationships between variables. However, they have been criticised by other approaches for this, in particular interpretivists. Interpretivists seek to understand, not to explain, political phenomena. The main criticism is that an empirical approach does not take into account the personal beliefs, experiences and motivations behind an individual’s act. They contend that you cannot ignore subjective aspects of an action. For example, when looking and voting behaviour, positivists only look at observable behaviour. They fail to take into account that an individual may be voting because they feel strongly about an issue, but at the next election, this issue may have been resolved so they will not vote. Or that a person shares values with a political party and they feel strongly about being represented by them. With this line of thinking, it is not possible to come up with a predictive model for voting behaviour because motivations are different from act to act, depending on their subjective opinion.
Another criticism is that positivists only regard what can be observed or measured as important. They do not take into account invisible rules and structures which affect actions. Feminists would especially use this criticism as they believe that we live in a patriarchal society. Positivist would not measure the extent of patriarchy because it is not directly observable. This means that they do not explain many things that take place in the political sphere. For example, they may observe that members of parliament would vote along party lines but would ignore that this could be a result of party pressure to comply. They may conclude from this that parties are unified in parliament. However, their explanation may not be true because the influences and pressures from within the party would mean than members of parliament may not be voting how they would like to vote.
Positivism is criticised for over simplifying political phenomena.
Due to positivisms quantitative methodology, observations can be replicated. This allows for positivists to make generalised statements, if experience can confirm them. This means that positivist statements and explanations can be generalised as, if the predictive model is correct, the same results will be found in subsequent observations. If qualitative methods were used, then the results and conclusions could not be developed into generalised statements or predictive models because interpretation lacks objectivity. Positivism can develop theories that explain political phenomena that can be generalised to other situations and times.
However, there have not been many predictive models that are unsuccessful. For example, if a positivist studied revolutions, using direct observation he would come up with a predictive model that would explain the conditions that causes a revolution such as economic downturn, repression and uneven distribution of wealth. However, many countries experience such conditions but never stage a revolution, such as the United Kingdom, which is currently affected by the credit crunch, the rich-poor divide has increased and many civil liberties have been curtailed. This is linked to the fact that positivists do not take into account the unobservable variables. Unobservable variables, such as worker solidarity in the case of revolutions, have an effect on political outcomes. Therefore, positivists cannot complete their main objective of making causal relationships between political phenomena because these relationships are not always true. They cannot be generalised.
Social science is fundamentally different to natural sciences, so critics of positivism say that scientific methodology used in natural sciences is not applicable to social sciences. In natural science, structures exist even without our knowledge of them. For example the law of gravity still applies even if a person is not aware that it exists. However, in social science, structures only exist because we are aware that they exist. This is in direct opposition to positivist view that the world exists without our knowledge of it. However, this is easily refuted when looking at certain structures in society. For example, the government can only rule the people because the people acknowledge that they are in power. If people did not recognise that the government was in power, then the government would not be able to keep law and order. Therefore, it is hard to justify using the same methodology to explain political phenomena as scientists do to explain natural phenomena.
A scientific approach to the study of social sciences, in particular politics has its strengths and weaknesses.
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