How successful was Wolsey in his Domestic Administration 1515-29?

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How successful was Wolsey in his Domestic Administration 1515-29?

          Wolsey’s rise to power was for many reasons: his low social background drove him to succeed; his force of personality; his natural intelligence - the boy bachelor; his oratory skills and his understanding of the King. Wolsey was blessed with these gifts and with the trust of the King Wolsey had the potential to be great. Wolsey was in the position to do this, so why is his success in domestic administration such a debated matter? I feel his success depends on how and what we are judging his achievements on.

          There was much pressure for reform within the church during Wolsey’s time in power. Bishops and Archbishops were criticised of nepotism, meaning uneducated and undeserving men were throughout the clergy. Priests were immoral, breaking their oath to celibacy and in some cases with their own daughter. The papacy was in turmoil and it was disrespected. Anticlericalism was becoming prevalent and Christian humanists were pushing for reform. They were trying to educate, translating the bible into different languages so people could read it and they were challenging Catholic ideas, like the pope’s behaviour and the role of the priest. With this pressure for reform Wolsey could have become a great figure in the Church and create successful reformer, but he did not take this opportunity even though historians such as Guy believed Wolsey was an opportunist and thrived off opportunities. Wolsey did not take this opportunity. This challenges whether Wolsey’s plans for reform in the church were serious or not. Wolsey’s initial plans for reform were mainly repetitions of previous constitutions. One of these was the ‘Benedictine’ constitution; Wolsey simply reproduced this document with slight alterations as one of his reform plans. The ‘York Provinciale’ was another of his reforms which again was a set of constitutions selected from canons of his predecessors. Wolsey’s reform proposals were false and superficial, this view is supported by Guy. Who also thought that Wolsey used his reforms in the church as a smokescreen. He articulated his reform ideas to Henry so eloquently and Henry was fascinated by these reforms. Wolsey used this time to fix problems that had arisen. His reforms were a façade for his vulnerabilities. We could say that Wolsey promised much with reform and delivered little. But we do not know whether Wolsey desired to achieve anything with his reforms or if he just used them to buy time and a distraction for his personal power issue and failures in other areas of domestic administration. It is unfair to say that Wolsey refused clerical reform in the spirit of Christian humanism, even though unconsciously he did pave the way for Henry’s imperial authority over the church in the 1530’s. He did this by centralizing the power of the church and creating a ‘legatine despotism.’ So he had all the church’s power in his hands and when he fell from power he left a vulnerable and weak church society making Henry’s break from Rome easy. He did try to protect the church from Henry taking any clerical privileges by blocking him in any way he could. His stopping Henry and support of the pope would ultimately see him convicted of ‘praemunire’ in which he was being more loyal to the pope than to his King. He was also criticised of being a ‘pluralist’ controlling many bishoprics and not being there to operate them. As papal legate he could have brought reform to England but he was unsuccessful by not doing this. Wolsey did not act upon Christian humanist ideas, his reforms did not benefit  him personally or the church and he supported the pope over his King getting him later accused of ‘praemunire’ and his fall from power. This all amount to conclude that Wolsey was unsuccessful in Church administration.

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          Wolsey was concerned about the influence of the minions in Henry’s court and the privy chamber and the influence they were having upon Henry. The Royal Court was mobile and Wolsey mainly was situated in ‘York Place’ and otherwise was tied up with work. As he was over laden with work trying to control domestic and foreign administration to please his King and stay in power. Wolsey could therefore not see the King as often as he would like to. So Wolsey wrote regular letters to the King and arranged a ‘Sunday audience’ where he ...

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The author has considerable knowledge of Wolsey's reforms and uses a good amount of detail throughout. Paragraphs could start with clearer judgments to maintain the analytical focus and direct quotations could be used, although historians are referred to well. 4 out of 5 stars.